In time past were not a people, but are now the people of God:

1 Peter 2:10 KJVS
[10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Years ago I read the above verse during a daily Bible reading. At the time it confused me. It is pasted below in context as apostle Peter wrote it in his epistle.

1 Peter 2:7-10 KJVS
[7] Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, [8] And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. [9] But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Apostle Peter was appointed to minister the gospel to the Jew, Gal 2:7&8, so how could those he was addressing ever be not the people of God? Up to that point in my life popular culture and even Christian teachings presented the Jew as God’s chosen people. So why did Peter say in time past they were not a people but are now the people of God? Then as time pasted I noticed these verses.

Romans 9:6-8 KJVS
[6] Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: [7] Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. [8] That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

There are children of the flesh and children of the promise, and only the children of the promise are accounted for the seed. These verses cleared up some of my confusion. Which ultimately lead let me to Galatians.

Galatians 4:21-26,30-31 KJVS
[21] Tell me, ye that desire to be under the law, do ye not hear the law? [22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. [25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above is free, which is the mother of us all. [30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. [31] So then, brethren, we are not children of the bondwoman, but of the free.

Verse 25 makes clear that Jerusalem of Jesus day were children of the flesh, sons of the bondwoman, which are the covenant of the law given to Moses on Mount Sinai. Rather than those of the covenant of promise. They will not inherit the world along with father Abraham, Gal 3:29. The words spoken by our Lord in the following verses demonstrates the distinction between the children of the flesh and the children of the promise. Both are Abrahams seed, but only some are children who were chosen to rule and reign with Jesus Christ , Eph 1:4.

John 8:37-39 KJVS
[37] I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. [38] I speak that which I have seen with my Father: and ye do that which ye have seen with your father. [39] They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

They that worship him must worship him in spirit and in truth

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John 4:24 KJVS
[24] God is a Spirit: and they that worship him must worship him in spirit and in truth.

I grew up in a Roman Catholic family and can remember at a very young age sitting in St. Anthony church, professing to God how much I loved Him and how I would try very hard to be good son. When the time came, I was excited about the approaching sacrament of Confirmation, largely due to the fact that the 2nd chapter of Acts was read to us in catechism. Tongues of flames appearing and the disciples speaking in tongues was a electrifying account for a young imaginative mind and the prospect of that happening to me, had me in a state of excited anticipation. The dry liturgy in Latin that followed was long, boring and fell far short of my expectations. I was somewhat bewildered and confused at that young age because my Confirmation/receiving the Holy Ghost lacked any meaningful divine experience on my part. I can honestly say the seed of agnosticism was planted in me that day and I just went through the motions of observing a life as a Roman Catholic, largely to please my mother. I had felt very close to God as a Father, prior to the Confirmation ceremony, but was uncertain afterwards. I knew there was a God but the truth of the Roman Catholic Church’s sacrament of Confirmation in light of the New Testament account was questionable in my mind. Around 20 years later I received the Holy Spirit and spoke in tongues. It was a powerful experience, that awakened in me a thirst for the truth of the scriptures. It has been 30 plus years since that experience, with much reading and searching the scriptures, in order for me to arrive at the truth of the Gospel. When you approach the scriptures you have to have the love of the truth. I believe, as the scriptures state, that God instills this love of the truth when you receive the Spirit of truth, Jn 16:13, Jn 18:37. Perhaps even earlier as my limited exposure to scriptures as a Catholic, gave me grounds to question the empty ritual of Confirmation. But in hindsight and to be fair, Jesus breathed on the disciples and said receive the Holy Ghost, before he ascended , Jn 20:22. The odd thing is, as I grew up and was instructed in the Roman Catholic religion, hell and the fear of eternal hell never really seemed a concrete reality for me. The notion of God consigning people to eternal torment did not seem to fit the God I felt so close to in my youth. I have been a loose cannon for most of my early adult life. I had two serious concussions in my early teens that perhaps were responsible for me being impulsive and reckless. I liked drinking and driving fast, took chances, and was more than ready to answer a dare if challenged. A few more concussions along the way and it seemed as if I was like a chip of wood being carried along in the raging river of life. I caused so much worry and grief for my poor mother, who was a staunch Roman Catholic. And when I received the Holy Ghost and related to her that I spoke in tongues in a different church, she really had no frame of reference for my sudden interest in God and the bible. But it bothered her I was not a Roman Catholic and I am certain she feared I would spend eternity in hell, due to not being a Catholic. I mean, let’s face it, the majority of Christian denominations do not have a clear understanding of scripture. If they run across a verse that does not agree with their denominational mindset, they ignore it. Perhaps one can say they were not given the love of the truth, not given eyes to see. It is written that many are called but few are chosen. Now, I can cite scripture verses for those last couple statements I made, but it occurs to me that anyone who reads this is likely familiar enough with bible verses to know this to be true. The truth is everything to a member of the body of Christ. So when God states something, through His son or other prophets and Apostles that He ordained and inspired, 2 Pe 3:2, He 1:1&2, it is the truth. So when the baptism of the Holy Ghost and speaking in tongues is mentioned in scripture it is a truth of the gospel. When Paul writes to Timothy the following verse, it is the truth of the gospel.

1 Timothy 4:9-11 KJVS
[9] This is a faithful saying and worthy of all acceptation. [10] For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. [11] These things command and teach.

So what does verse 9 say? That what Paul is stating, is worthy for all, all acceptance. And he tells Timothy to command and teach that God is the savior of all men, period. If you don’t accept that fact, you don’t accept the truth of the gospel. I won’t cite the many scriptures that state that God is going to save all men at this time, because I have already written a article where I assembled many verses from the New Testament that state just that. http://www.justifiedfreely.com/?p=241 It is hard for me to understand why this obvious truth of scripture is not taught by the many Christian denominations that surround us. I read in a article online once, that religion down through the ages, assisted the ruling emperors, kings, and later on in history, elected governments, in maintaining a peaceful and orderly society by teaching a hell of eternal torment. In short, this doctrine was a societal control mechanism. The article said this doctrine preceded Christianity and traces itself as far back as early Egypt and Babylon empires. There is probably a good deal of truth to this, and the fear of eternal hell also has another benefit. It is responsible for a great deal of money placed in the collection plates over the centuries. This fear of torment was also instrumental in selling many a candle over the centuries by those people who were thinking they were shortening time spent in purgatory. Now, one might say that is a good thing. But conversely it has caused many a mother’s worry and fear for a wayward son, of which I was once number among. I wish I could take back the grief and worry I caused my poor departed mother in my youth. I can not honestly say how she viewed my receiving the Holy Spirit and speaking in tongues. A good deal of the Christian world receives this testimony regarding the baptism of the Holy Spirit and speaking in tongues with caution, skepticism and often with downright hostility. Even going so far as suggesting demons are involved. So I imagine my mother feared for my soul spending a eternity in fiery torment. But see how far Christianity has veered from the truth. How can a person be washed with the regeneration and renewal of the Holy Ghost and be justified, Titus 3:5-7, without the Holy Ghost? Now, do all speak in tongues, is a question asked by Paul, 1 Co 12:30. I would point out that in context, Paul could be referring to speaking in tongues as a spiritual gift, which may indicate that tongues as a gift, is not received by all. Which could be further reinforced later in the epistle.

1 Corinthians 14:5 KJVS
[5] I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

There is a interesting account of a Jew named Apollos in the book of Acts that I would like you to read.

Acts 18:24-28 KJVS
[24] And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. [25] This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. [26] And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them , and expounded unto him the way of God more perfectly. [27] And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: [28] For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

I usually don’t like to paste a large series of scripture verses at one time as the average reader can get lost in them, so to speak. One of the things I fear, is that the large number of verses I cite and use in my articles dissuades many from reading and understanding what I have to teach. Apollos was “fervent in the spirit” and taught many people the “way of the Lord” and had only known or received the water baptism from John the Baptist. Aquila and Priscilla took Apollos aside and expounded the way of God more perfectly. This account fails to mention Apollos receiving the Holy Ghost or speaking in tongues, but it does state he was fervent in the spirit. Spirit with a small “s”. I received the Holy Ghost at a Pentecostal church and they maintained that speaking in tongues was evidence of having received the Holy Ghost and was a necessary sign of being saved. At least that was the doctrine of the church I attended for a short time, presented as the truth. I remember at the time, I feared for my brothers and sisters spending eternity in hell. Several times in the book of Acts, men and woman are described as receiving the Holy Ghost and speaking in tongues. It is a simple matter of doing a word search on the word tongues in the book of Acts and reading the verses where the word appears, Acts 2:4&11, Acts 10:46 and Acts 19:6. But not every account of a person being called by the Lord in the book of Acts mentions speaking in tongues. Saul’s conversion on the road to Damascus does not mention that he spoke in tongues but he makes this statement in a epistle he wrote.

1 Corinthians 14:18 KJVS
[18] I thank my God, I speak with tongues more than ye all:

I can honestly say that according to the scriptures, a person cannot say with certainty, that a Spirit filled believer has to speak in tongues to verify that they have received the Holy Ghost. But, I would think receiving the baptism of the Holy Ghost would be a powerful, memorable, life changing experience. I ask you read the 12th chapter of 1 Corinthians which outlines the spiritual gifts that are to operate in the body of Christ. And then read 1 Co 14:26-33 which gives guidelines on how the gifts of the Spirit should be used in a orderly manner. This is important in regards to the subject matter of this post. I have never been in a church which operated in this fashion. I have attended churches and other ministries that demonstrate some of the gifts of the Spirit. I have went to the San Marcos California healing rooms seeking healing my spinal cord injury several times and each time received a word of wisdom that guided my path. I have had the Spirit strongly impress scripture on me to the point where the verses were audible in my mind. I groan in the Spirit and pray in the Spirit quite often, Ro 8:26, Eph 6:18? I have not seen tongues and interpretation of tongues, prophesying, and the like taking place in a congregation but to be honest I have not gone to church much in the last 40 years. During the last two decades, chronic back pain when sitting makes most church chairs unsuitable for sitting in for extended periods of time. I have attended Assembly of God churches, Pentecostal churches and other charismatic churches and they operate similar to the Baptist and Evangelical churches. They have a pastor, a band, and a core group of leadership that, in retrospect limit over all group involvement. I attended and liked how the Plymouth Brethren churches operate, where anyone can speak and give a teaching or insight, but you have to be careful you don’t stray outside of doctrinal boundaries. And I wouldn’t think you should speak in tongues. After some thought, I have come to realize that the content and control of the message being presented, is being managed in most churches. You don’t want to talk about God saving all men, which is a third rail one does not touch in the majority of Christian churches today. We are told:

1 Thessalonians 5:19-20 KJVS
[19] Quench not the Spirit. [20] Despise not prophesyings.

The early churchs of Asia Minor were much less structured and encouraged the participation by all members in a orderly manner, in regards to the operation of spiritual gifts. And yet today most branches of Christianity believe in the cessation of spiritual gifts. They use part of the last verse in the 12th chapter of 1 Corinthians, and the entire 13 chapter itself, as proof that the spiritual gifts have ceased.

1 Corinthians 12:31 KJVS
[31] But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

The Greek manuscripts of the New Testament had no chapter headings in the individual books. These were added by the translators later on in history. Love is the more excellent way, and the 13 chapter of 1 Corinthians demonstrates that admirably. But the first verse of the 14 chapter of 1 Corinthians states the following.

1 Corinthians 14:1 KJVS
[1] Follow after charity, and desire spiritual gifts , but rather that ye may prophesy.

As you see the doctrine of the cessation of spiritual gifts is another example of the slight of hand and the cunning craftiness wherein man lies in wait to deceive, Eph 4:14. Spiritual gifts do have a role in the church today but they should operate in a orderly fashion as Paul outlines in the 14th chapter of 1 Corinthians. The denominations that do believe that spiritual gifts are in operation today, do not really follow a pattern of open participation as outlined by Paul in 1 Corinthians. So why is that? Is it because they want to bridle the Spirit of truth? Is it more about making money and being in control of people rather than the truth of the gospel? That may sound harsh but from my understanding of church history and scriptures themselves, this type division and apostasy started very early on in Apostle Peter and Paul’s days. I will just list a few verses that support this statement.

2 Timothy 4:3-4 KJVS
[3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables.
Jude 1:4 KJVS
[4] For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
2 Timothy 2:17-18 KJVS
[17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; [18] Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
2 Peter 2:1-3 KJVS
[1] But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. [2] And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. [3] And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

I particularly like the phrase “make merchandise of you” and the way it hits the nail on the head. What strikes me as being important is the words of Apostle John,that are often cited but not in the proper context.

1 John 4:2-4 KJVS
[2] Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: [3] And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. [4] Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

Verse 4 has very powerful and significant historical importance, in my eyes, in light of the apostasy that was already starting in the early church. Is the denial of the baptism of the Holy Ghost what John means when he writes “every spirit that confesseth not that Jesus Christ is come in the flesh is not of God.”? The mystery of God is Christ in you the hope of glory, Col 1:27, which is Jesus Christ come in the flesh. Greater is he that is in you, than he that is in the world, points directly to the in dwelling Holy Ghost. If you examine the history of the Roman Catholic Church, the Reformation Churches and today’s Baptist and Evangelical Churches, they all are lacking the Baptism of the Holy Ghost as a powerful and meaningful experience in the life of a Christian. Form without substance, so to speak. I can remember asking the Roman Catholic nun after Confirmation, why I did not speak in tongues. I was given some obfuscated response that I can no longer remember, but essentially no answer to my question. Is today’s common doctrine of cessationism, a subtitle form of the antichrist spirit? Another hard question likely impossible to answer, is whether the gifts of the Spirit were operational throughout all of church history? If the spiritual gifts operated at all, it was likely a hidden underground movement. Or was the early and latter rain that James cited, a literal prophecy regarding the early church and the church that emerges in the last days, 2 Pe 3:8.

James 5:7 KJVS
[7] Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

There are a lot of verses in the New Testament that many, if not all church denominations, ignore in some fashion or another. These words written by the Apostle Paul number among them.

1 Corinthians 14:37-40 KJVS
[37] If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. [38] But if any man be ignorant, let him be ignorant. [39] Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. [40] Let all things be done decently and in order.

Conveniently enough I just read these verses this morning from 1 Corinthians, that shines light on the importance of receiving the Holy Ghost.

1 Corinthians 2:7-16 KJVS
[7] But we speak the wisdom of God in a mystery, even the hidden wisdom , which God ordained before the world unto our glory: [8] Which none of the princes of this world knew: for had they known it , they would not have crucified the Lord of glory. [9] But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. [10] But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. [11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. [14] But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them , because they are spiritually discerned. [15] But he that is spiritual judgeth all things, yet he himself is judged of no man. [16] For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

For in him dwelleth all the fulness of the Godhead bodily

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Colossians 2:8-9 KJVS
[8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. [9] For in him dwelleth all the fulness of the Godhead bodily.

There is a verse in the gospel of John spoken by our Lord, that aptly describes the godhead and Jesus’s relationship to the Father.

John 17:23 KJVS
[23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Our Lord himself described God as a Spirit.

John 4:24 KJVS
[24] God is a Spirit: and they that worship him must worship him in spirit and in truth.

Apostle John adds this.

John 1:18 KJVS
[18] No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
1 John 4:12 KJVS
[12] No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

How can God and our Lord both be in us, Jn 17:23? Certainly not physically. Only through the Spirit. God as a Spirit is the life force of the universe.

Acts 17:28 KJVS
[28] For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

In my mind, all the above verses points to God the Father as the head deity, and Jesus Christ as having the fullness of God the Father in him. The definition of the Greek word translated into the English word fullness that appears in Col 2:9, has the following Strong’s definition.

Strong’s Number
G4138
Strong’s Definition
From G4137; repletion or completion that is (subjectively) what fills (as contents supplement copiousness multitude) or (objectively) what is filled (as container performance period): – which is put in to fill up piece that filled up fulfilling full fulness.

Imagine a cup of water filled to the brim and then Jesus Christ filled to the brim with the Spirit of God the Father. God being a Spirit, created the material world, and the first material thing that he created was the Word of God.

John 1:1-3 KJVS
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] The same was in the beginning with God. [3] All things were made by him; and without him was not any thing made that was made.

There are different theological positions about whether or not God has a physical form. Jesus may have answered this question when he said this to Philip.

John 14:8-9 KJVS
[8] Philip saith unto him, Lord, shew us the Father, and it sufficeth us. [9] Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then , Shew us the Father?

Which fits with what Apostle John wrote in John 1:18. Personality I view God as a Spirit with no physical form. He permeates the entire universe and is the life force for all living things. You can’t hide from him as He is everywhere. His ultimate purpose is to be all in all.

1 Corinthians 15:24-26,28 KJVS
[24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. [25] For he must reign, till he hath put all enemies under his feet. [26] The last enemy that shall be destroyed is death. [28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

In order for God to be all in all, all have to dwell in love.

1 John 4:16 KJVS
[16] And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

I don’t see the trinity doctrine in the scriptures outside of one verse.

Matthew 28:19 KJVS
[19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

With some research on the web, you will find that Eusebius wrote Mt 28:19 like this.
““With one word and voice He said to His disciples: “Go, and make disciples of all nations in My Name, teaching them to observe all things whatsoever I have commanded you,” — (Proof of the Gospel by Eusebius, Book III, ch 6, 132 (a), p. 152). Eusebius was the Bishop of Caesarea and is known as “the Father of Church History.” He wrote prolifically and his most celebrated work is his Ecclesiastical History, a history of the Church from the Apostolic period until his own time. Eusebius quotes many verses in his writings including Matthew 28:19 several times. But he never quotes it as it appears in modern Bibles. He always finishes the verse with the words “in my name.””
Source-http://www.trinitytruth.org/matthew28_19addedtext.html

It is a simple matter to do a word search on the words baptized and baptizing to see in what name or names were used by the Apostles when performing baptism.

Acts 2:38 KJVS
[38] Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Acts 8:16 KJVS
[16] (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Acts 8:16 KJVS
[16] (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Acts 10:48 KJVS
[48] And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Acts 19:5 KJVS
[5] When they heard this , they were baptized in the name of the Lord Jesus.
Romans 6:3 KJVS
[3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Galatians 3:27 KJVS
[27] For as many of you as have been baptized into Christ have put on Christ.

The above verses makes it clear that the Apostles baptized in the name of the Lord Jesus Christ. Do you think it possible that these holy and devoute men, who were martyred for the truth of the gospel, so quickly strayed from explicit instructions that our Lord supposedly gave them in Mat 28:19, if in fact our Lord actually spoke those exact words?

Children of the living God

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Romans 9:26 KJVS
[26] And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

It is extremely important to understand who the children of God are in context with Israel of the Old Testament. What follows will hopefully be a clear cut exercise of rightly dividing the word of the truth, 2 Ti 2:15. The bulk of the verses used, will be from the book of Romans and Galatians. Paul previously in chapter 9 of Romans, makes clear the difference between Israel of the flesh and Israel of the promise seed, in regards to who are the children of God.

Romans 9:6-8 KJVS
[6] Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: [7] Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. [8] That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

In Isaac shall thy seed be called is a reference to the actual words spoken by God to Abraham, Gen 21:12. In the book of Galatians Apostle Paul adds more information regarding Israel of the flesh and Israel of the promise. But introduces another bit of information that took quite a bit of study for me to understand fully.

Galatians 4:22-26,28,30-31 KJVS
[22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. [25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above is free, which is the mother of us all. [28] Now we, brethren, as Isaac was, are the children of promise. [30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. [31] So then, brethren, we are not children of the bondwoman, but of the free.

Mount Sinai in verse 25, and the mention of Jerusalem that now is, clearly points to the law of Moses and the religious institution of the Temple in Apostle Paul’s day. You will notice there is only two covenants. The covenant of the law and covenant of promise. The promised seed is Jesus Christ, which Apostle Paul makes clear in the previous chapter in Galatians.

Galatians 3:16-18,29 KJVS
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [17] And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. [18] For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. [29] And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

These two sets of verses from Galatians are important divisions in the word of God. Only the children of promise, those who are in Christ, are children of God, and those of the covenant of the law can not be heirs of the world, Ro 4:13, with the children of promise. Our Lord demonstrates this distinction when talking with the Pharisees, who were under bondage to the law.

John 8:39,42,44 KJVS
[39] They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. [42] Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. [44] Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

A verse I just recently took note of in the book Galatians points to the importance of the indwelling Holy Spirit/Holy Ghost in all of this.

Galatians 3:14 KJVS
[14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

We of course received the Spirit of adoption that places us in the body of Christ.

Romans 8:14-16 KJVS
[14] For as many as are led by the Spirit of God, they are the sons of God. [15] For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. [16] The Spirit itself beareth witness with our spirit, that we are the children of God:

Notice the word bondage in verse 15, that refers to bondage under the law. And receiving the Spirit of adoption, makes it possible for us to become citizens of the Commonwealth of Israel of the promise.

Ephesians 2:12-13 KJVS
[12] That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: [13] But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Becoming heirs in the Commonwealth of Israel is predicated on our being conformed to the image of Christ, part of which involves suffering. A prevalent and recurring theme of this website.

Romans 8:17-18 KJVS
[17] And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him , that we may be also glorified together. [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

A remnant shall be saved

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Romans 9:26-28 KJVS
[26] And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. [27] Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: [28] For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

There are several different viewpoints of when the resurrection of the body of Christ takes place. I have to admit, I steered clear of the book of Revelation after I was chastised by God and told to study to show myself approved. My reasoning was, in order to be approved and found in Christ at the first resurrection, I needed to learn what sound doctrine was in regards to being justified and sanctified by the salvation that is in Jesus Christ. The book of Revelation is largely concerned with the end of the age and is unlike the epistles and gospels in regards to doctrine, so I thought it best to put it on the shelf for a extended period of time. During the last six months or so I have read the book of Revelations four or five times and have become somewhat familiar with its content. It is a very enigmatic book full of symbolic language that covers three different time frames.

Revelation 1:19 KJVS
[19] Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

I can’t claim to be a expert on the book but after a certain degree of familiarity coupled with good understanding of the rest of the New Testament, certain doctrines regarding end times events become evident. It is surprising what a person can learn paying close attention to words. Words have specific meanings and when reading the New Testament, a person should always look at the Greek words and their definitions for better understanding in regards to text. Especially when trying to set and adhere to certain doctrines. The word remnant that is used in Ro 9:27, is a translation from a Greek word used only once in the New Testament. That fact alone seems to imply a degree of exclusiveness in its usage. The Strong’s Concordance listing of definition and usage in the NT of this word is pasted below.

Strong’s Number
G2640
Original Word
κατάλειμμα
Transliterated Word
kataleimma
Phonetic Spelling
kat-al’-ime-mah
Parts of Speech
Noun Neuter
Strong’s Definition
From G2641; a remainder that is (by implication) a few: – remnant.
Thayer’s Definition
remnant, remains
Usage by Word
remnant (1)
Usage by Book
Romans

The word remnant is used six times in the New Testament,but different Greek words are translated into the English word remnant. One of those Greek words is translated into several English words other than remnant. I think it is quite telling that this Greek word, which is used once in the NT, appears in a verse clearly referring to the children of God, the body of Christ, Ro 9:26&27. There are a couple other Greek words that are translated into the English word remnant, five other times in the New Testament, and are listed below.

Strong’s Numbers G3062, G3005 and G3007.

Now we will get to the meat of this post. In regards to eschatology and doctrines pertaining to end time events. It would benefit us to look at one of the verses the word remnant appears in the book of Revelation, translated from G3062. This verse follows the event that many say is when the rapture of the body of Christ takes place, Re 12:5.

Revelation 12:17 KJVS
[17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

At first glance and in conjunction with Re 12:14, one might rightly conclude that the remnant of her seed would not be resurrected until the end of the tribulation. Some might use this verse as proof for a post tribulation rapture. I am strictly confining myself with New Testament scripture for insight into this matter. It is evident to me that the body of Christ is resurrected Mid tribulation. I base this according to the following verse and short explanation that follows.

Revelation 10:7 KJVS
[7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

The mystery of God is Christ in you the hope of glory, Col 1:26&27, and that glory takes place at the seventh and last trump, 1 Co 15:43&51-52, 1 Thess 4:16&17. So it would appear there is more than one remnant and two groups of seed of the woman, the body of Christ, Ro 9:27, Gal 3:29, and another remnant of the seed of the woman mentioned in Re 12:6,14&17. The woman and by extension the remnant of her seed are taken to a place in the wilderness and are nourished for a time, and times, and half a time, from the face of the serpent, Re 12:13&14. Often times the word remnant is associated with the body of Christ, and that is still likely the case based on Galatians 3:16,29. These scriptures in Revelation bring questions to mind concerning the gathering unto the Lord, the saints of God, in the last days. Is the two remnants mentioned in Ro 9:27 and Re 12:17 both a part of the body of Christ? If so, then the mid-tribulation and post tribulation rapture doctrinal positions could both be technically correct. Are the 144,000 thousand mentioned in the seventh chapter of Revelation the same as the man child mentioned in Re 12:5? Most theologians think so, as do I. Since Rev 14:4 state they are firstfruits unto God and the Lamb. Is the literal body of Christ a subset of the promised seed, due to the fact they are the priest in the coming age? The word of God portrays the purpose of God in Jesus Christ in great detail but there are gray areas that often defy firm conclusions. I often think there are subtitle nuances in the Koine Greek that were lost in time, which the translators down through the ages fail to understand. There are only a few other verses in the New Testament that mention this woman as being the mother of these remnant seed.

Galatians 4:22-26 KJVS
[22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. [25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above is free, which is the mother of us all.

In Isa 66:5-8, the woman is identified as Zion, Paul refers to Jerusalem above and in Ro 11:26, he states the Deliverer will come out of Sion. Mount Zion was the mount earthly Jerusalem sat on, Sion is the mount that Jerusalem above sits on. In Romans and Galatians, Paul makes inspired statements in regards who the children of God, the promise seed are.

Romans 9:8 KJVS
[8] That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

The promise seed is a individual person, Jesus Christ, and by extension those that are in him.

Galatians 3:16,29 KJVS
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [29] And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Two other sets of verses that appear later in Revelation contain additional information pertaining to this remnant seed mentioned in Re 12:17

Revelation 13:8-10 KJVS
[8] And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. [9] If any man have an ear, let him hear. [10] He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
Revelation 14:12-13 KJVS
[12] Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. [13] And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Now, clearly this remnant seed have faith in Jesus Christ and keep the commandments of God, and are going to “die in the Lord”, Re 14:13. Presumably the commandments of God they keep, is the royal law to love the Lord their God and love their neighbor as themselves. But from where I sit, it is very difficult to draw any firm conclusions regarding the remnant mentioned in Re 12:17, beyond what I have already written. I myself, will wait and see how all of this unfolds. It is clear the body of Christ will meet the Lord in the air, following the seventh and last trump. Perhaps this other remnant seed is resurrected during the resurrection of the just and unjust at the end of the age of grace, Mt 25:31-46. But when examining all the scripture verses cited and listed above, one is hard pressed in making a clear definable distinction between the body of Christ, and the remnant seed mentioned in Re 12:17.

Blessed us with all spiritual blessings

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Ephesians 1:3 KJVS
[3] Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Most Christians fail to understand what the blessings in Jesus Christ are in the New Testament. The blessings are largely spiritual rather than material blessings, 1 Ti 6:5-11. Perhaps this is due to the Old Testament influence on modern Christian theology. A couple verses in Acts makes the nature of New Testament blessings in Christ more apparent.

Acts 3:25-26 KJVS
[25] Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. [26] Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

A person might wonder exactly how this “being turned away from our iniquities” comes about in our lives? It comes about through the Spirit of God working in our lives, the Spirit that makes holy.

Galatians 3:14 KJVS
[14] That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

It is not at all surprising, that the above verse is from the epistle of Galatians. Apostle Paul wrote that epistle to counteract the teachings of some Jews that came to that church, teaching that Gentile Christians had to be circumcised and observe the law of Moses in order to be justified. Paul in the second chapter sets the record straight.

Galatians 2:16 KJVS
[16] Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians covers a lot of theological ground that most Christians fail to understand. There are two aspects to be understood in regards to receiving the Holy Spirit. Receiving the Holy Spirit places you into the body of Christ, Ga 3:16&29, and makes you heir of the promises God made to Abraham. The blessings of Abraham, is receiving the Holy Spirit which turns us away from our iniquities throughout a life of faith. If I were asked to sum up the book of Galatians, using one scripture verse from that epistle, it would be this verse.

Galatians 3:3 KJVS
[3] Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Notice the word begun in the above verse. The inherent weakness of the flesh, gives sin the power over us in our lives, Ro 7:19&20, Ro 8:3, and it is only through the agency of the Holy Spirit/Holy Ghost that we are justified by grace, Ro 3:24. How we are justified by grace is largely three fold. God changes our heart and inner natures by the washing of regeneration and renewal of the Holy Ghost, Titus 3:5-7. Along with this is the washing by the word, Eph 5:26. Paul wrote Timothy about the different aspects of the word of God.

2 Timothy 3:16 KJVS
[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Also God teaching/disciplining/chastising us, Titus 2:11&12, He 10:6. This is judgments by God aimed at correcting our behavior.

1 Corinthians 11:31-32 KJVS
[31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Chastisements are judgment by God, and are a function of grace working in our lives. This is all part and parcel of the spiritual blessings we receive in Christ. Four times in the epistle of Ephesians the phrase “heavenly places” is used. There is a popular Christian pop song where the phrase is used in a future tense. Possibly giving lip service to a doctrine circling the Internet regarding these “heavenly places” in Christ. In short it suggests that after the Kingdom of God is established in this earth, the Gentile members of the body of Christ will sit in heavenly places in Christ, and the work they do in the thousand year kingdom of God will be in involved in the heavenly places. At least that is what I think the doctrine suggests. This doctrine also makes the claim there are two gospels, one for the Hebrews and one for the Gentiles. I looked into the two gospel doctrine closely and found it flew in the face of NT scriptures. I wrote a previous post dealing with this doctrine in light of NT scriptures. http://www.justifiedfreely.com/?p=202. In regards to the “heavenly places” interpretation, the phrase heavenly places appears only four times in the NT, all the verses are in the epistle of Ephesians. We see that Christ sits at the right hand of God in heavenly places, Eph 1:20. And that as a member of the body of Christ, we presently sit in heavenly places “in Christ”. It is always good to read scripture in context.

Ephesians 2:5-9 KJVS
[5] Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) [6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast.

As you can clearly see we presently sit together in heavenly places in Christ Jesus, and this allows us access to the throne of grace. There are positive and negative aspect associated with sitting in the heavenly places in Christ. We can come before the throne of grace and ask for mercy and grace to help us in times of need, He 4:16. The negative aspects associated with sitting in the heavenly places in Christ, as I briefly mentioned before, are that we can be judged if we do not ask for forgiveness and walk after the flesh, Ro 8:1. Largely because we are viewed as dead in Christ.

Romans 6:3 KJVS
[3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Hebrews 9:27-28 KJVS
[27] And as it is appointed unto men once to die, but after this the judgment: [28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

1 Peter 4:17 KJVS
[17] For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

It is important that we realize we are subject to judgment by the Lord in order to eradicate sin in our lives and bring about holiness. This judgment can and does take place if we don’t judge ourselves.

1 Corinthians 11:28-32 KJVS
[28] But let a man examine himself, and so let him eat of that bread, and drink of that cup. [29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. [30] For this cause many are weak and sickly among you, and many sleep. [31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

As you can see, being chastened by God is a result of being judged by God and is aimed towards amending our behavior in order to instill fruit of the Spirit and holiness.

Hebrews 12:6-7,10-11 KJVS
[6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. [7] If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? [10] For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. [11] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Another aspect directly related to sitting in heavenly places in Christ and being judged, is that Satan can accuse the members of the body of Christ of sinful behavior. Notice these verses in Revelation.

Revelation 12:10 KJVS
[10] And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

Satan is known as the adversary and it is a role I suspect that God assigned to him, based on chance, before the world began. Investigate the day of atonement ceremony that took place once a year during the law of Moses. Two sacrificial lambs were taken and due to the drawing of colored stones, it was determined which one was the sin sacrifice lamb and which one was led off into the wilderness. Satan or the devil serves a necessary function in the plan and purpose of God.

1 Peter 5:8 KJVS
[8] Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

The following is the Strong’s Concordance definition for the Greek word translated into the English word adversary.

Strong’s Number
G476
Original Word
ἀντίδικος
Transliterated Word
antidikos
Phonetic Spelling
an-tid’-ee-kos
Parts of Speech
Noun Masculine
Strong’s Definition
From G473 and G1349; an opponent (in a lawsuit); specifically Satan (as the arch enemy): – adversary.
Thayer’s Definition
opponent
an opponent in a suit of law
an adversary, enemy

Did not the Spirit lead Jesus into the wilderness to be tempted by the devil? In the Lord’s Prayer do we not pray to God to lead us not into temptation? Read the first two chapters of the book of Job sometime and observe the interplay between God and the devil. The following scriptures in Luke, with a little mental extrapolation, offers keen insight into what takes place at the throne of grace.

Luke 12:57-58 KJVS
[57] Yea, and why even of yourselves judge ye not what is right? [58] When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

The throne of grace is also the judgment seat, imagine Jesus sitting on this throne. The adversary, the devil, accuses you of sin, sin that you have not asked forgiveness for, and too stubborn or full of pride to give up. Satan, rightfully so, levels a charge against you and forces the Lord’s hand to judge you. For that reason I try and remember to pray the perfect prayer, the Lord’s Prayer, once a day for this reason. Satan may be even given leave to torment you, or even make you sick or take your life if you do not seek mercy and grace at the throne of grace.

1 Corinthians 11:30-32 KJVS
[30] For this cause many are weak and sickly among you, and many sleep. [31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Although the above verse is directly related to eating and drinking the body of Christ unworthily, by offending another member of the body of Christ. The spiritual president holds true towards long term unconfessed sin and sin in general. Because God chastises and scourges the sons he loves, He 12:6.

Communion

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1 Corinthians 10:16 KJVS
[16] The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

A good deal of the Christian world fails to understand completely or misunderstands the communion with the body and blood of Christ. Roman Catholicism views the bread and wine as the actual body and blood of Christ. There are a couple scripture verses that support this viewpoint but there is also deeper spiritual truths associated with communion that many fail to see. Let’s read a definition of the Greek word translated into the English word communion.

Thayer’s Definition
1. fellowship, association, community, communion, joint
a.participation, intercourse
the share which one has in anything, participation
b. intercourse, fellowship, intimacy

The deeper significance of communion was given by our Lord himself.

John 6:53-56 KJVS
[53] Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. [54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. [55] For my flesh is meat indeed, and my blood is drink indeed. [56] He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

Dwelleth in me, and I in him. Later in the gospel of John he had this to say.

John 17:23 KJVS
[23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

I in them and the Father in Jesus brings to my mind a mental image of the layout of the tabernacle in the wilderness and Herod’s Temple. As a side note, the gospel of John is the most theological complete gospel, because it was written after Apostle Paul received the revelation of the mystery of God. Which is Christ in you the hope of glory, . Those two scriptures in John, clearly point to the mystery of God.

Apostle Paul in Ephesians write this.

Ephesians 5:30-32 KJVS
[30] For we are members of his body, of his flesh, and of his bones. [31] For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. [32] This is a great mystery: but I speak concerning Christ and the church.

One aspect of being in Christ it that we sit in heavenly places in Christ.

Ephesians 2:4-9 KJVS
[4] But God, who is rich in mercy, for his great love wherewith he loved us, [5] Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) [6] And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [7] That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. [8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: [9] Not of works, lest any man should boast.

Since we sit in heavenly places in Christ Jesus, this opens up even deeper aspects of the crucifixion of Christ. Number one is that we partake of his sacrifice in a living way.

Romans 12:1 KJVS
[1] I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Number two is that our Lord’s death is our death in God’s eyes. A key to begin to understand this, is to see animal sacrifice in the way a Jew viewed it under the law. Thayer’s definition for the Greek word translated into the English word propitiation in Ro 3:25.

Thayer’s Definition
a. used of the cover of the ark of the covenant in the Holy of Holies, which was sprinkled with the blood of the expiatory victim on the annual day of atonement (this rite signifying that the life of the people, the loss of which they had merited by their sins, was offered to God in the blood as the life of the victim, and that God by this ceremony was appeased and their sins expiated); hence the lid of expiation, the propitiatory

The sprinkling of our Lord’s blood represented OUR blood being shed, our death in payment for the penalties of OUR sin, and as such, God is appeased, Ro 6:23. But the offering of our Lord’s blood in heaven is for the forgiveness of sins past, once we are baptized into his death, Ro 3:26. That is the true nature and meaning of a sin sacrifice. We are reconciled to God, through the body of his, Jesus, flesh through death, Col 1:21-22 , precisely for that reason. More than a few times in the New Testament we are told that we are crucified with Christ, are we not baptized into his death by water baptism?

Romans 6:3-6 KJVS
[3] Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? [4] Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. [5] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: [6] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

These are not just figures of speech but a firm reality. The tendency to put the sacrifice and offerings for sin by Jesus Christ largely in the past tense, and as a substitution for us, negates the power of the cross in our lives. Since we sit in heavenly places in Christ, and are dead in Christ, we can be judged by God.

Hebrews 9:27 KJVS
[27] And as it is appointed unto men once to die, but after this the judgment:
1 Peter 4:17 KJVS
[17] For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

A verse in Romans points to the aim of our judgment through the sacrifice of Jesus Christ on the cross, which points to the destruction of the flesh.

Romans 6:6 KJVS
[6] Knowing this, that our old man is crucified with him , that the body of sin might be destroyed, that henceforth we should not serve sin.

That the body of sin might be destroyed was one of the early scriptures along the trail of my understanding of the work of the cross more fully. The subject matter of this article, up to this point, did not start to become apparent to me until about 15 years ago. Much pain and suffering over the course of 34 years ultimately led to what I know now. Let me explain. In 1984 I was in a car accident and broke two vertebrae in my neck in three pieces each. I was paralyzed for ten days but by the grace of God I walked again but have been saddled with weakness and moderate to severe chronic pain due to nerve damage from a spinal cord injury. A couple of events prior to the accident were unusual and ultimately led to the writing of this website. A couple of weeks before the accident a verse kept running through my head while daydreaming. I was boning hams second shift at a meat packing plant. It was line work and you stood along a moving conveyor belt removing the hip bones from sawed of portions of hogs above and below the hip joint as they came down the belt. Then the piece of meat was made into a ham. Plenty of time to daydream in a eight hour shift. The scripture was from Colossians.

Colossians 1:24 KJVS
[24] Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

I owned a hard copy of The Strong’s Concordance at the time and looked up the Greek word translated into the word “behind” and read that it meant lacking. A obvious question came to mind. What was lacking in the afflictions of Christ for his body’s sake? That question was a long time in being fully answered. The day of the accident a Christian woman called me and said she had a vivid dream the night before, in which I was involved in a car accident and was badly injured. She implored me to be careful. As the busy day progressed, the phone call slipped from my mind. Over a dozen hours later, I lay in a car that was upside down, paralyzed as a result of driving recklessly at a high rate of speed. Years later I came to realize the woman’s dream was prophetic. I was paralyzed for ten days and movement, sensation and strength slowly returned in the months ahead. Life became a struggle for me after that. It took three months of intensive Physical Therapy, while hospitalized, for me to be able to walk a hundred feet on my own. The left side of my body took a long time to return and to this day is weak with diminished movement and coordination. Raising two boys is demanding enough without a spinal cord injury. But while laying in bed paralyzed, I vowed to be responsible towards them and a loving father if the Lord would allow me to walk again. It was a effort for me as they grew older to coach baseball, go to sporting events and plays they were in, and the many parent teacher conferences. But as difficult as it was, it was very much a labor of love. We lived out in the country so thankfully there was little peer pressure from other kids. There are fewer bad influences on children who live in the country than children raised in the city. They are now in their 30’s, married with careers in software. One in engineering related software the other is a front end developer in webpage creation. It was not until they were in college that I again turned my attention to the study of scriptures. I had received the baptism of the Holy Ghost a couple years before the aforementioned car accident and it was a powerful experience, wherein I spoke in tongues. The two fused vertebrae from the 1984 injury to my neck were in bad shape and by the middle to late 90’s. There was 30% compression of my spinal cord from the warping of the two fused vertebrae from too much lifting over the years. As a result my whole body below that point tingled and burned. The surgeon preformed what is called a corpectomy and fused four vertebrae to correct this problem in 1997. He drilled and removed bone from the body of the two fused vertebrae to make more room for the spinal cord, inserted a cadaver bone to fill in some of the bone he removed and then screwed a plate made of titanium over the top, spanning C-4 to C-8. That procedure took 2 years to heal and I have been much weaker since. I spend a lot of time in bed and before I got a iPad I read the scriptures from a small vest pocket bible because it was light and easy to hold in my right or left hand. I can not read a full sized Bible or book in bed for any length of time without increasing pain and tingling. These small bibles have the New Testament, Psalms and Proverbs in them. It has really been the last 15 years living alone that gave me the time to study the scriptures. Obviously the scriptures about suffering and afflictions jumped out at me in my daily reading and study of the Word. Due to reading from these vest pocket bibles I am well versed in the New Testament. I am a fast reader so I have read and continue reading the New Testament countless times, largely focusing on the epistles. Let me pick up where I left off with , now that I have given some background information that shows what motivated my study of the Word of God in light of suffering. That the body of sin might be destroyed brought questions to mind. What exactly did might be destroyed mean? How would the body of sin be destroyed? A good deal of Christian teachings does not definitively answer that question. I then noticed and after that became familiar with the importance of the mystery of God, Christ in you the hope of glory, in salvation. It took a long time, at least for me, to fill in the gaps. At night when pain kept me awake I would put verses together in my head and felt the unction, 1 Jn 2:20, 27, of the Holy Ghost teaching me. Often times I disagreed with the Spirit because of the doctrines of man, , that had indoctrinated me in the past. It was slow going because what I was seeing in the scriptures was not present on the internet and at times I feared the direction I was going in was heresy. And yet scriptures kept propelling me forward. I lived largely in isolation with plenty of time to study and read the scriptures but I have now come to realize that you cannot really understand a scripture unless God has worked the understanding of what that verse means into you. A lot of the times verses just stare back at you. Your just reading to be reading. And then there are times God does a mind trick on people that prevents them from understanding. Point in fact, the mystery of God, and scriptures related to the mystery.

Colossians 1:26-27
[26] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27] To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Ephesians 1:18 KJVS
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

God has to will a individual to know what is the riches of the glory of this mystery, which is Christ in you the hope of glory. The knowledge pertaining to the word mystery points to when in time the Lord appears in the clouds and gathers his Saints unto himself at the seventh trumpet.

1 Corinthians 15:51-54 KJVS
[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. [53] For this corruptible must put on incorruption, and this mortal must put on immortality. [54] So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

But prior to that, you have to be equipped, made worthy to reign with Jesus Christ for a thousand years, Rev 20:6, by having your heart purified by faith and die to the lusts of the flesh. Romans12:1, along with the many verses about suffering, all pointed to a aspect of theology that initially piqued my interest which I first noticed prior to the car accident that dramatically changed my life. Then verses in Hebrews grabbed my attention. The whole book of Hebrews is rife with symbolism surrounding Jesus Christ as the High Priest of the New Testament in contrast with the Old Testament tabernacle High Priest and the day of atonement sacrifice. I have read and studied verses in Hebrews countless times, especially the 10th chapter. Subject matter that many teachers of the law and other men misunderstand and misinterpret. Specifically interpreting types and shadows of the OT tabernacle and applying them to NT theology, erroneously using them to show how we are to approach God.

Hebrews 13:9-14 KJVS
[9] Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. [10] We have an altar, whereof they have no right to eat which serve the tabernacle. [11] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. [12] Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. [13] Let us go forth therefore unto him without the camp, bearing his reproach. [14] For here have we no continuing city, but we seek one to come.

There was a altar outside the camp of the tribes of Israel in the wilderness and then later a altar outside the ceremonial clean area surrounding Herod’s Temple in Jerusalem, where the bodies of the various sin sacrifices were burned because they were considered unclean. This altar is only indirectly mentioned one other time in the New Testament.

Hebrews 9:13-14 KJVS
[13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: [14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Purge your moral conscience from dead works points to Hebrews 13:9, that states it is a good thing that the heart be established with grace, not by any works of righteousness which we have done. I view Jesus offering himself without spot to God in concert with the following verses.

Hebrews 9:27-28 KJVS
[27] And as it is appointed unto men once to die, but after this the judgment: [28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Hebrews 10:14 KJVS
[14] For by one offering he hath perfected for ever them that are sanctified.
2 Co 5:21 KJVS
[21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 2:10-11 KJVS
[10] For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. [11] For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Hebrews 10:10 KJVS
[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all .

Few Christians are aware of the symbolism involving the offering of the body of a sin sacrifice on a altar outside the camp. I view the body prepared for Jesus Christ in He10:5, as the body of Christ. Since we were chosen in him before the foundation of the world, Eph 1:4 . By extension the sacrifice of Jesus on the cross and the offering of his blood and body represent our blood and body, due to the fact we in him, Eph 5:30-32. There again is the word mystery, pointing to the union of Jesus Christ with his body the church. The Christ in you hope of glory. The types and shadows one can draw largely from within the book of Hebrews regarding the law, need to be governed by this.

Hebrews 10:1 KJVS
[1] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

You have to be careful of how you extrapolate meaning from types and shadow of the Old Testament Law and apply them to New Testament theology. Because these types and shadows from the law are not the very image of the sacrifice and offerings for sin that Jesus Christ was and is. Obviously there is no actual altar where the collective body of sin, of the body of Christ, is being burned up by fire. There need not be because of He 10:1. There are a few verses that mention fire as a symbol in connection with sanctification.

Matthew 3:11-12 KJVS
[11] I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: [12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

The chaff is a metaphor for the flesh. The sufferings in life is the fire.

1 Pe 4:12-13 KJVS
[12] Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: [13] But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

This verse points to the partaking that the body of Christ have in the sufferings of Christ. Apostle Paul in the verses pasted below, calls it the fellowship of his suffering and the word fellowship is translated from the same Greek word that is translated into the word communion in 1 Co 10:16. Which is the verse I used to start this article.

Philippians 3:9-11 KJVS
[9] And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: [10] That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; [11] If by any means I might attain unto the resurrection of the dead.

The aim or goal of suffering is given not only by Apostle Peter but also by Apostle Paul. Ceasing from sin and denying ungodliness and worldly lusts.

1 Pe 4:1-2 KJVS
[1] Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; [2] That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Titus 2:11-12 KJVS
[11] For the grace of God that bringeth salvation hath appeared to all men, [12] Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

The Greek word translated into the English word teaching in verse 12 is also translated into the different forms of chastise as these words appear in the New Testament. Chastisement involves suffering.

1 Co 11:30-32 KJVS
[30] For this cause many are weak and sickly among you, and many sleep. [31] For if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

KJVS
[6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. [7] If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? [11] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

God scourges the sons he loves and all the powers that be in this world are of God, Romans 13. If you do wrong they do not bear the sword in vain. So chastisement by God may or may not appear to be coming directly from him. It can come from civil authorities for your amendment. It took me over 20 years to realize that the car accident in which I was so badly hurt in, was a chastisement by God. I was driving much faster than the posted speed limit, listening to hard rock music. Extremely irresponsible for a man with a wife and two sons. There were other, personal things, going on in my life that the small still voice of the Spirit was cautioning me to stop that I ignored. If it sounds like I am being too hard on myself, I am not. There is One who can be very hard on us for a very good reason.

Hebrews 12:28-29 KJVS
[28] Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: [29] For our God is a consuming fire.

This article is just a bare bones approach in showing the role suffering plays in salvation. The first nine articles on the home page goes into deeper detail regarding this matter. Ideally they should be read in the order. There are articles that follow after these articles that delve into other aspects of New Testament doctrine.

God hath from the beginning chosen you to salvation

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2 Thessalonians 2:13 KJVS
[13] But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

A few related verses come mind in Ephesians and a verse in 2 Timothy.

Ephesians 1:4-5,11 KJVS
[4] According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: [5] Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, [11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
2 Timothy 1:9 KJVS
[9] Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

“Having predestinated us” in Eph 1:5 can only be viewed in the strictest sense. The Strong’s definition for the Greek word that is translated into the English word “predestinates”.
to predetermine, decide beforehand
in the NT of God decreeing from eternity
to foreordain, appoint beforehand

Given some thought, predestination is not based on God looking ahead and seeing who would choose to serve Him. Since God himself justifies and sanctifies the ungodly, our salvation is not based on any works of righteousness we have done, Titus 3:5-7. Then how can one claim predestination is based on a work of man or result of man’s effort in any way. There are some people who prefer that important doctrinal matters be confirmed out of the mouth of two or three witnesses. I am of course referring to the doctrine of predestination by the foreknowledge of God. Let us see what the Word of God, our Lord and savior Jesus Christ, had to say regarding the matter.

John 15:16 KJVS
[16] Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

John 6:39,44 KJVS
[39] And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. [44] No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

The second witness of course is the Apostle Paul and the two scriptures from his epistles cited in the beginning of the article. A third witness being Apostle Peter and I personally like the contrast of the two groups of people mentioned, one group appointed to be disobedient and the other group to be a chosen royal priesthood, Ro 9:21.

1 Peter 2:7-9 KJVS
[7] Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, [8] And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. [9] But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

I believe in what the scripture verses themselves state, rather than the doctrines of man based on a few scriptures surrounded with human reasonings. A little bit of knowledge is a dangerous thing as the old saying goes and this holds to be true with the Word of God. The members of the body of Christ were chosen in him before the foundation of the world, and were ordained to walk in good works, and those good works are due to God’s workmanship in the body of Christ, Eph 2:10. There are those who like to associate various concepts in the bible with prominent men in the past, who started their own churches based on certain doctrines. So if you mention the above verses and say you believe in predestination by foreknowledge , Ro 8:29, in regards to the body of Christ, some people will say that you are a Calvinist. One might respond to this remark by pointing out that Calvin did not believe in Universal Reconciliation, which the scriptures also point to. But a response like that is so off the wall to most Christians, that the conversation usually proceeds no further. These types of conversations are generally fruitless and vain, in the sense that if a dialogue does develop, it usually becomes a conflict between egos. There are some people who so very strongly hold onto the concept of free will, that they can not move past the point of their having “chosen” Jesus Christ as their personal savior. One has to wonder if this is fundamentally a base form of idol worship. Worship of the power of ones own will. You can show a person who believes they chose Jesus as their “personal savior”, all the above scriptures and yet they will come back to this one verse.

Romans 10:9 KJVS
[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

One should always keep in mind that the sum of God’s word is truth, Ps 119:160.

Philippians 1:29 KJVS
[29] For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Ephesians 2:8 KJVS
[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.

The scriptures state clearly that the very belief in Jesus Christ that a man possesses, was given to that man by God, as a gift. That alone would support the doctrine of predestination by foreknowledge. If a man is not able to generate belief or faith by his own free will, then God is the determining force behind that faith, and it is up to God to choose and call a man. That is what the scriptures state. I have not been educated formally in theology and have largely avoided delving into theology and the various doctrines of man via the Internet. Some time ago I had a crisis of faith due to chronic pain from a spinal cord injury and my inability to understand sound doctrine, largely due to the cunning craftiness of the winds of doctrine of man, Eph 4:14. I was chastised by God for questioning the faith given me and told to study to show myself approved. I decided then to strictly rely on what the New Testament scriptures state, as all doctrine and theology is, or should be, based on scripture. Due to four fused vertebrae in my neck, it is difficult for me to read in bed. I spend more time in bed than the average person due to pain and weakness. In the past I have used several small New Testament vest pocket bibles, that are easy to hold with just the thumb and index finger, while laying in bed. I am more hi-tech now and have a iPad with the Strong’s Concordance. I am a fast reader so for years, when I lay down due to pain and weakness, I would read a epistle or part of a gospel. I have become very familiar with the New Testament but no matter how familiar you become, you still need the Spirit of God teaching you the deep things of God, Jn14:26, 1 Co 2:10&11. The New Testament is the new will and testament of Jesus Christ dividing his inheritance with the members of his body, the body of Christ, He 9:15-17.

Galatians 3:16-17,29 KJVS
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. [17] And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. [29] And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Let us be clear about one thing, as it states in verse 17, the law of Moses did not disannul the promises God made to Abraham and his singular seed, Jesus Christ. There is far too much focus by the Christian churchs today with the Covenant of the law. The words covenant and testament can have and do have subtle different meaning but are translated from the same Greek word.

Strong’s Number
G1242
Original Word
διαθήκη
Transliterated Word
diathēkē
Phonetic Spelling
dee-ath-ay’-kay
Parts of Speech
Noun Feminine
Definition
a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will
a compact, a covenant, a testament
God’s covenant with Noah, etc

It is often confusing to try and separate the two words and their meanings in the different verses but the word testament at times refers to a last will and testament bequeathing Abrahams inheritance to his seed, Jesus Christ. That inheritance, is to rule and reign over the world during the thousand year kingdom of God, Ro 4:13, Re 20:6. Start to finish, God predestinates those He foreknew, calls them, justifies and sanctifies them and when the time comes will glorify the members of the body of Christ.

Romans 8:29-30 KJVS
[29] For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. [30] Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

I think the problem lies in the fact that the modern theology of today’s major denominations in the Christian world, misunderstands grace and the function of grace. Grace teaches and chastises us, Titus 2:11&12, He 12:6, and washes us with the regeneration and renewing of the Holy Ghost, Titus 3:4-7. So it is God working from within and without, changing a man and making him righteous. All of this instruction and purifying of the heart of man, by God, is to prepare priests and kings, who will rule and reign with Jesus Christ for a thousand years, Re 20:6, during the age to come. This is the inheritance mentioned in the Ephesians 1:11, Ga 3:16&18. There will be no place for the flesh, no place for ego in those called by God for that monumental role in history. To imagine in some fashion that man could intrinsically accomplish this by himself, with his own effort and make the necessary changes within himself for this role, directly counters what scriptures state. Not only that, it runs counter to what we observe in recorded history, most especially today, with wars of exploitation by the strong and wealthy over the weak. It is hard to have faith at times, of having a part of this grand and noble inheritance in the future, especially when you are being scourged and undergoing trials and temptations. But we are exhorted and told in many verses in the New Testament, to have a active partnership in the process of being made worthy of our inheritance.

2 Peter 1:3-7,9-11 KJVS
[3] According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: [4] Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. [5] And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; [6] And to knowledge temperance; and to temperance patience; and to patience godliness; [7] And to godliness brotherly kindness; and to brotherly kindness charity. [9] But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. [10] Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: [11] For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

The washing of regeneration, and renewing of the Holy Ghost

Titus 3:5-7 KJVS
[5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life.

It is funny how this web site seemes to write itself. Perhaps because it mirrors the progression of my understanding of the mystery of God in my life. The Christ in you, the hope of glory. It should go without saying, but we are God’s workmanship in Christ Jesus. The new creature, 2 Co 5:17, that is being created through the agency of the Holy Spirit, by the washing of regeneration, and renewing of the Holy Ghost in the individual members of the body of Christ, throughout their lives. I have noticed in the last couple years a progression of the washing of regeneration and renewing of the Holy Spirit in my life. Probably because I am asking God for grace more often. Life is getting harder for me. I have lived over thirty years with a spinal cord injury, with every added year making the struggle all that more difficult. This struggle has made me bone weary and tired of the seemingly endless repetition of days, filled with pain and the struggle against weakness. And yet I find myself walking around smiling and conversing with people in a agreeable manner, even though I am fighting to take every step and at times living in the kind of pain most people can not imagine. Now, I can not attribute this to myself, not as if it was any work of righteousness on my part, but as it states in the scripture above, it is due to the washing of regeneration, and renewing of the Holy Ghost. In essence God is purifying my heart by faith. Praise God and His holy name. The last couple years I’ve gotten in the habit of starting my mornings out with a cup of coffee, then I open the iPad and listen to a few Christian song videos. I have bookmarked quite a few, many of which I have also purchased from iTunes. And most every morning as I listen and praise and worship God and sing along, the Spirit washes over me, regenerates me, and renews my heart. God and His Spirit sustains me and hopefully will continue to sustain me through this fiery trial until the day God heals me, I die, or the Lord returns. The regeneration of the Holy Ghost is bringing about the new creature God has in mind, which is to be the resurrected body of Christ. There are only a few verses that mention this new creature in the New Testament.

2 Corinthians 5:17 KJVS
[17] Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Galatians 6:15 KJVS
[15] For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

The first scripture does not ring true to me as it appears, so I looked at the Strong’s definition for the Greek word translated into the English word “creature”. The primary definition is more in line with my thoughts regarding the meaning of the verse. The definition follows. 1.the act of founding, establishing, building etc. This definition gives one the sense that it is a work that is presently underway, rather than a past tense, completed state of being. The rest of the verse is also suspect to me in regards to verb tense. Unfortunately, translators have a difficult time translating the Aorist tense into English, and most often use the past tense. If you remember, Aorist tense is the Greek indefinite, indefinite in regards to verb tense, and means without horizon. Since I am not a expert translator in koine Greek, I can only compare the above verse to other verses in the bible to arrive at a better understanding of 2 Co 5:17. I have read in the past that 43% of the main verbs in the New Testament are Aorist. Just a scant few verses later in 2 Corinthians, is a verse that puts light on the preceding verse 17, part of this verse is used as a tag line for this web site.

2 Corinthians 5:21 KJVS
[21] For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

That we may be made the righteousness of God in him does not sound as if this new creature is already a established and completed fact. Most every day of my life I do not feel like a new creature in Christ. Not in the sense that it is already a completed state of being in my life. Thoughts like this do not appear to line up with a verse like 2 Co 5:17. Thoughts like this can be troublesome and make you feel as if you, in some fashion, have missed the boat. Especially when you are in a dire situation where weakness, pain and doubts about how long you can continue to live alone and take care of yourself, trouble you on a daily basis. If you look at the verse I started this article with, you see the words “washing of regeneration”. Part of the Strong’s primary definition of the word “regeneration” is “new birth, reproduction, renewal, recreation, regeneration”. So we are going through a process of being reborn through the washing of regeneration and renewing of the Holy Ghost. A scripture I just recalled today, agrees with this. I read and edit these articles sometimes dozens of times after I publish them. Correcting typos or making additional comments or adding scripture verses that come to mind, after the fact, that make subjects I am writing about clearer. This is one of those times.

Ephesians 4:24 KJVS
[24] And that ye put on the new man, which after God is created in righteousness and true holiness.

This verse gives a good mental image of the process of becoming this new creature, new man that will be the body of Christ. The word “put” is not in the manuscript, just the word “on” and I really like the Strong’s definition for the Greek word.

Strong’s Number
G1746
Original Word
ἐνδύω
Transliterated Word
enduō
Phonetic Spelling
en-doo’-o
Parts of Speech
Verb
Definition
1. to sink into (clothing), put on, clothe one’s self

You get the real sense of being in the process of clothing yourself in righteousness. Believe it or not, just knowing this gives me comfort. I got to admit, that this “name it and claim it” theology mind set of certain areas of Christianity, has been and is troubling to me, for a very long time. The onus of not having the faith to be healed is always on the individual who is sick, weak or injured. I have a spinal cord injury. I was paralyzed for ten days. I cried like a baby from the intense pain when they first put me on a mat in Physical Therapy and told me to get into a sitting position. I lost over 30 pounds of muscle in ten days due to atrophy while paralyzed. It took 3 months of painful therapy to walk 100 feet on my own. And I have lived with this injury and pain associated with it for 31 years. I can remember early on, being in a halo vest, a device worn to stabilize the cervical vertebra that were fractured, and going to a healing service at a local church. This visiting healer placed his hand on my chest to push me back and fall into the waiting arms of two young men. I suppose it was to mimic being slain in the Spirit. I did not fall back due to fear of possible additional injury but the theatrical nature of the healing ministry rubbed me the wrong way. If God is going to heal me, He will do it without fanfare or theatrics. So this whole prosperity, name it and claim it theology, that implies people lack the faith to be healed, can lead a person to feel as if he missed the boat. Maybe I don’t have the faith to be healed. Maybe the trial of my faith will bring me to the place where I do have the faith to be healed. Or maybe it is necessary for a hardhead tough guy like me to suffer so, in order to die to the pride in ones own strength,and other ungodly lusts, 1 Pe 4:1&2. Or maybe I needed to suffer in order to understand why suffering is necessary in order to be conformed to the image of Christ, Php 3:10, and relay that knowledge to others. God only knows, but knowing that I am a work in progress and having the washing of regeneration and renewing of the Holy Ghost in my life, is a experience that is reassuring and certainly quells the notion that I have somehow missed the boat. If I were to translate 2 Corinthians 5:17 on my own, it would look something like this.

Therefore if any man be in Christ, he is becoming a new creature: old things are passing away; behold, all things are being made new.

This translation would agree with many other verses that make the new creature in Christ, salvation and righteousness, appear to be a ongoing work of progress in our lives, Ro 6:6, 2 Co 12:9, He 9:28. I have read Titus 3:5 hundreds of times over the last decade and never really understood the importance of the verse in regards to salvation. Salvation in Christ, again due to the mistranslation of the Aorist tense, is largely presented as a past tense action by Jesus Christ alone, by modern day Christian theology. I have mentioned before, that years ago I bought Concordant New Testament. This translation has various marks before the verbs that indicate different verb forms in the Greek language, which allows the reader deeper insight into the various scripture verses in the Word of God. All these realizations concerning the meanings of various scripture verses, in regard to verb tense, is a recent development in my life. Largely propelled by searching the scriptures because of the feeling of having missing the boat in some fashion, due to the long term difficulty of my life. By recent, I would say the last ten years. I don’t think you can truly understand scripture until God works it into you and you say, “yeah, that verse is what is going on in my life.” For that reason it is hard to impart this knowledge to others. And let’s face it, the scripture verses in the New Testament are many and complex. Of which many religious organizations are using in purposely deceiving humanity with their various doctrines, Eph 4:14. The Word of God and the truth of the gospel is important to me. But of late, all I can manage to do is publish a infrequent article for this web site using my right index finger to peck out the articles using a iPad. Before I damaged my spinal cord I was able to type 60 words a minute using the home row method, but due to the nerve damage in my left side, I have limited dexterity in my left hand. Sitting at my computer typing with two index fingers is slow and painful due to 4 fused vertebrae in my neck, so I have come to rely on the iPad. I can lie in bed with the iPad resting in a wood holder I made, that rests against a wood clamp that is attached to the headboard of the bed. I am not likely to start a fellowship or attend a church regularly or even try and teach at a local church due to the pain and weakness. Not that any church would embrace some of the doctrine I espouse, like Universal Reconciliation with a hell of limited duration. I have been asked to leave a few churches when bringing those topics up in casual conversation. I have little choice but to be outside the camp bearing Christ’s reproach it would appear, He 13:13. Plus, God has made me a honest man, so deception by omission would not sit well with me. From my perspective God has sidelined me, or rather allowed me to sideline myself so the Holy Spirit can teach me and hopefully, I teach others. So we have God and Jesus Christ in our lives, working from the inside out and the outside in, creating this new creature.

John 17:23 KJVS
[23] I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

This being made perfect in one and being justified requires teaching, discipline and chastisements from God. Trials, afflictions and sufferings in order to put to the proof, the fruit of the Spirit God is growing in us. Carrot and stick approach, with the carrot being the washing of regeneration, and renewing of the Holy Ghost, that can be accompanied by joy unspeakable. I see all this at work in myself. But so slowly does change take place, that it requires much patience and hope to hold onto the eventual promised adoption and redemption of our bodies.

Romans 8:22-25 KJVS
[22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they , but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit , the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? [25] But if we hope for that we see not, then do we with patience wait for it.

So with patience I wait for it. And one of the things that God has given us, like a clear sweet spring of water bubbling up out of the ground, if you will, is the frequent washing of regeneration and renewing of the Holy Ghost in our daily lives, which is partly instrumental in the formation of this new creature within us.

Their torment ascendeth up for ever and ever

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Revelation 14:11 KJVS
[11] And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

This verse has caused me much concern over the years. Concern for family and friends that I have who are not believers. The language at first glance seem to indicate torment for eternity. It’s troubled me much so that I have studied the word definitions of the Greek words in the above verse with different bible tools. This verse comes to mind after many years of studying scripture and consulting various different bible translation.

Jeremiah 8:8 ESV
[8] “How can you say, ‘We are wise, and the law of the LORD is with us’? But behold, the lying pen of the scribes has made it into a lie.

I would think the lying pen of the scribes is not confined to the Old Testament law of Moses but to those who translate the original Greek into the different versions of the Bibles that we have today. Some versions good, some misleading, perhaps intentionally so. Let us look at Rev 14:11 using the Young’s Literal Translation and Rotherham versions.

Revelation 14:11 YLT
[11] and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name.
Revelation 14:11
Rotherham(i) 11 And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

These translations greatly change the meaning of the verse. A literal bible version attempts to translate a Greek or Hebrew word the same in every usage. Context is one way to determine meaning. Also in the book of Revelation this verse comes to mind.

Revelation 11:15 KJVS
[15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Now does the Lord and his Christ reign forever and ever?

1 Corinthians 15:25-26,28 KJVS
[25] For he must reign, till he hath put all enemies under his feet. [26] The last enemy that shall be destroyed is death. [28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Rev 20:4&6 state that the saints will reign with Jesus a thousand years which agrees with the above verse, as it also limits our Lord’s reign. Which leads me to believe that the smoke of their torment mentioned in Rev 14:11 is not eternal and very likely ascends only to the start of the thousand year kingdom of the God. I also see verses in scripture that state God is going to save all men.

1 Timothy 4:10-11 KJVS
[10] For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe. [11] These things command and teach.

So in regards to family and friends that the Lord has not called. I find comfort in the verses that I used in this article. And I trust in the living God, who is the Saviour of all men.