Author Archives: Luke Wagner

About Luke Wagner

With hope, this web site is about the common salvation once delivered to the saints, mentioned by Jude in his epistle. I will try and keep myself behind the scenes as much as possible but on occasion , I will mention something from my past that has relevance pertaining to the subject matter at hand. I am 62 years old and have lived nearly half of those years with a incomplete spinal cord injury. The pain and suffering in my life has prompted me to understand the place of suffering in a Christian's life in their being conformed to the image of Christ. I spent a couple years in college and 2 years in the Army and worked many diverse jobs, mostly in manual labor. I have a love affair with the scriptures and have had the time due to my injury to read and study them daily for many years. I have reached the point in my understanding of the scriptures where I am confident enough to make comment regarding them. I pray to God that this effort edifies the body of Christ Luke

Universal reconciliation

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I have read many a fine article which supports the doctrine that God intends to reconcile all created beings unto Himself. This doctrine is not a new doctrine and was a common belief in the early Christian Church before 400 A.D..  My intention is not to use or try to use persuasive arguments to support this belief but to list many of  the verses from the New Testament that affirm this belief. It is my opinion that scripture contains and defines sound doctrine. A pattern of sound words, as the Apostle Paul urged Timothy to adopt, , which is the ideal gospel. The word “world” is mentioned many times in the below scriptures verses. In all the times listed, the Greek word that is used is “kosmos” and the definition of that word from the Strong’s Concordance.

G2889  kosmos  kos’-mos

probably from the base of G2865;

orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)).

Also mentioned many times in the scripture verses below is the phrase “all” or “all things”, but in the Greek manuscripts, it often appears as “the all”.  In every verse where it is used in the following verses. the Greek word used  is “pas”

G3956  pas  pas

including all the forms of declension;

apparently a primary word; all, any, every, the whole.

I took the liberty to highlight these words in the following verses by surrounding them with stars.

John 1:29 KJVS
[29] The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the *****world*****.

2 Co 5:19  To wit, that God was in Christ, reconciling ****the world**** unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Lk 3:6 And ****all**** flesh shall see the salvation of God.

Eph1:10  That in the dispensation of the fulness of times he might gather together in one ****all things**** in Christ, both which are in heaven, and which are on earth; even in him:

Col 1:20 And, having made peace through the blood of his cross, by him to reconcile ****all things**** unto himself; by him, I say, whether they be things in earth, or things in heaven.

Ro 11:32  For God hath shut up ****all**** together, in a refusal to yield, in order that, upon ****all****, he may bestow mercy.

Ro 5:18  Therefore as by the offence of one judgment came upon ****all men**** to condemnation; even so by the righteousness of one the free gift came upon ****all men**** unto justification of life.

1 Ti 2:4-6  Who will have ****all men**** to be saved, and to come unto the knowledge of the truth.
5  For there is one God, and one mediator between God and men, the man Christ Jesus;
6  Who gave himself a ransom for ****all****, to be testified in due time.

The Greek word for “due time” and its’ definition.
_____Strongs_____

G2540  kairos  kahee-ros’

of uncertain affinity;

an occasion, i.e. set or proper time. Compare G5550.

 1 Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of ****all men****, specially of those that believe.

Php 2:9-11  Wherefore God also hath highly exalted him, and given him a name which is above every name:
10  That at the name of Jesus every knee should bow,
of things in heaven, and things in earth, and things under the earth;
11And that every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father.

He 2:7  Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8  Thou hast put ****all things**** in subjection under his feet. For in that he put ****all**** in subjection under him, he left nothing that is not put under him. But now we see not yet ****all things**** put under him.

 1 Jn 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the ****whole world****.

1 Jn 4:14 And we have seen and give witness that the Father sent the Son to be the Saviour of the ****world****.

1 Co 15:20-28 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21  For since by man came death, by man came also the resurrection of the dead.
22  For as in Adam ****all die****, even so in Christ shall ****all**** be made alive.
23  But every man in his own order: Christ the firstfruits; afterward
they that are Christ’s at his coming.
24  Then cometh the end, when he shall have delivered up the kingdom
to God, even the Father; when he shall have put down all rule and all
authority and power.
25  For he must reign, till he hath put ****all enemies**** under his feet.
26  The last enemy that shall be destroyed is death.
27  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28  And when ****all things**** shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be ****all in all****

These scripture verses speak for themselves and many a wind of  doctrine of man say otherwise. Who are you going to believe, God or man? I believe in a God who does what He says and is able to do more than I can ask or imagine, . The Apostle John late in his life, was well aware of God’s intentions regarding the sacrifice of His beloved son.  The following verse he ministered to the church by the power of the Holy Spirit.

1 Jn 4:14  And we have seen and do testify that the Father sent the Son to be the Saviour of the ****world****.

Additional bible verses supporting Universal Reconciliation can be found at the following web site. https://www.godfire.net/112_reasons.html

Because they received not the love of the truth

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2Th 2:10  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

If you examine the Greek word translated as “received” in the above verse, using the Strong’s Concordance you will see this definition.

G1209  dechomai  dekh’-om-ahee

middle voice of a primary verb;

to receive (in various applications, literally or figuratively). Compare G2983.

There is much debate regarding the middle voice usage and its’ meaning in Koine Greek. Which makes it difficult to derive at a exact meaning for the word translated into “received” and its’ effect on the meaning in that verse. Suffice it to say the middle voice falls somewhere between the active and passive voice in verb function. In the Concordant New Testament, the author describes it like this. “In the middle voice the subject is affected, more or less, by the action” Even that definition seems ambiguous to me and difficult to put into context within 2Th 2:10. But suffice it to say that those that perished, for whatever reasons, did not receive the love of the truth. The distinct possibility in my mind, is that God did not intend for them to have the love of the truth at that time. In John 17:17, the Apostle John places no small importance in the truth of God’s word.

John 17:17 Sanctify them by the truth; your word is truth.

From personal experience, once I received the Holy Spirit, the truth of the scriptures became a burning desire for me. Over 30 years ago I received the Holy Spirit and promptly bought a hard cover copy of The Strong’s Concordance. When I finally threw it away, it was dog eared and well worn, but I had not yet arrived at the truth of the gospel. Unfortunately circumstances in my life became extremely difficult and my pursuit of the truth was sidelined for a good deal of time. Once I found I had the time and the inclination to pursue the truth of the gospel again, the computer and the resources available online, greatly aided my quest for the truth of the gospel. I have in fact, largely arrived at the truth of the gospel and this web page is devoted to the attempt to convey that truth to others. In 2Ti 2:15, Paul encouraged Timothy to study to show himself approved and to rightly divide the word of truth.

2Ti 2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Timothy was acquainted with the scriptures from his youth, 2Ti 3:15, and yet Paul urged him to study to show himself approved of God. Approved for the first resurrection or being saved, as stated in 2Th 2:10.  Many Christians erroneously, because of Awana, think that 2Th 2:10 applies to children, but that is not so. God, 4 or 5 years ago, chastised me with this very verse when I was having a trial of my faith and was questioning my faith. Largely the reason I was questioning my faith, was because many scripture verses seemed to contradict one another. After being disciplined I resumed my quest for truth in a more determined fashion. Part of the process of studying and understanding scripture is to rightly divide the scripture. The definition for the Greek word translated into the English word “dividing” offers insight.

G3718  orthotomeo  or-thot-om-eh’-o

from a compound of G3717 and the base of G5114, to make a straight cut, i.e. (figuratively) to dissect (expound) correctly (the divine message).

In my mind this means that when you use a scripture verse you use it in context, and make sure that that verse, and the meaning you give that verse, is in agreement with all the other scripture verses in the bible.

Ps 119:160 The sum of Your word is truth, And all of Your righteous ordinances are eonian. CLV

Granted deriving the truth of God’s word is not a easy task, but attainable, if in fact you have a love of the truth. A apt analogy is assembling a large 5,000 word puzzle. I and my brothers and sisters assembled these types of puzzles when we were children. The hours spent fingering and placing pieces of the puzzle together, in order to achieve a completed picture, is a very apt analogy indeed, of understanding God’s word. Except the bible and scripture verses therein are much more numerous and complex. You have to have a love for it. And I do, thank God. So the goal is to take the pieces, scripture verses, and fit them together into a harmonious whole. You can’t force pieces together nor can you ignore or throw any pieces away, in order to get a completed picture.  I also have a passion for woodworking, and use traditional joinery techniques, which is a similar process except that you fashion the pieces of wood needed for a piece of furniture and then assemble/glue them into a unified whole.  So when I see a scripture verse that apparently does not fit together with other verses, it bothers me. The landscape of Christian denominations that litter today’s Christian world, is a testament of those men and organizations in the past, who did not rightly divide the word of truth nor had a love of the truth. It may sound harsh, but you cannot read and study scripture on a regular basis without seeing verses that state God intends to save all men. The article posted previous to this one, Universal reconciliation, contains well over a dozen of these verses. And yet most, if not all of the Christian denominations, believe in a eternal hell where a large amount of unrepentant sinners burn in a torturous, eternal punishment. And yet it states clearly in the Word, that God is love, 1Jn 4:8,  and He sent Jesus to be the saviour of all men, 1Ti 4:10, especially those who believe. So those people mentioned in 2Th 2:10, those that are perishing, are not lost and never going to saved. They are just not in the body of Christ and are not slated for the first resurrection.

1Ti 2:6  Who gave himself a ransom for all, to be testified in due time.

In order to understand properly 2Th 2:10, it is necessary to know that Paul is addressing the Thessalonian church and their fear that the first resurrection had already taken place. So, Paul clarifies the events that need to take place before the coming of the Lord. Those who do not have the love of the truth, when the Lord comes, will perish and not see the salvation of the first resurrection. The word of God is precise and fits together wonderfully as a unified whole, if you are able to undo the indoctrination of the religious institutions of man with their winds of doctrine. You can do that, by studying the scriptures as Paul urged Timothy to do, and be no longer children.

Eph4:14  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Decades after the birth of the New Testament church, the Apostle Paul warned of the coming apostasy and his warning very much applies to today’s Christian world.

2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

So coming full circle, it is of great importance that those of us who want to take part in the first resurrection, 1Th 4:16-17, make learning the truth of the gospel, of primary importance in our lives. And then stand fast in that truth, just as those brethren that Paul urged in the Thessalonian church to do.

2Th 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Cunning craftiness, whereby they lie in wait to deceive

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Eph 4:14  That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

The Apostle Paul exhorted and taught the church of God in order to perfect/mature the body of Christ. He desired that each member of the body, would eventually come into the unity of faith in love and grow up into the head, which is Christ. But before that happened they, as children, would be tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. The scope of this article is to point out one way that the doctrine of man lie in wait to deceive and hinder those children, who are being brought into maturity by God. Through the Holy Spirit, Apostle Paul informs us that the love of money is the root of all evil, 1Ti 6:10. I would maintain that money and the love of money was and is behind the Apostasy of the early church and has corrupted the gospel of Christ since. One of the biggest money makers for the various religious denominations over the centuries is the doctrine of eternal hell/damnation. Fear of that outcome has prompted many a man to make donations to religious institution during his life and on his death bed. The cunning craftiness used to support this belief, is how the word of God is translated and appears in modern day translations. Over the centuries, major publishing houses, hand and hand with major religious institutions have deceived their members. Part of the rational behind the deception, is that the major church denominations historically sought to help civil governments maintain a ordered society. The fear of a eternal torment did just that as a cradle to grave indoctrination. Consequently publishing houses and major religious denominations have exerted much control over the words used in bible translation and the doctrines those words support. It is stated six times in the New Testament that all things are of God, 2Co 5:18, and our present day situation we find ourselves in, regarding doctrine, was prophesied by Paul.

2Ti 4:3  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

So at this time it behooves us to take to heart what the Apostle Paul urged Timothy to do.

2Ti 1:13 Have a pattern of sound words, which you hear from me, in faith and love which are in Christ Jesus.CLV

The definition for the Greek word translated into the English word “pattern” from the Strong’s Concordance.

G5296  hupotuposis  hoop-ot-oop’-o-sis

from a compound of G5259 and a derivative of G5179;

typification under (after), i.e. (concretely) a sketch (figuratively) for imitation.

Clearly, the meaning of the word, is to imitate or reproduce precisely from the original words or letters spoken by Paul, regarding the gospel of salvation. If you read 2Ti 1:13 in context you will see that the above verse is talking about the gospel of Jesus Christ and what that gospel has brought to light. And Paul urging Timothy to hold fast a pattern of sound words that Timothy had heard from Paul.

2 Timothy 1:9-10,13 KJVS
[9] Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, [10] But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: [13] Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

I love the gospel of Jesus Christ, in which the truth is self contained and very difficult to hide or obscure from those who would study to show themselves approved, 2Ti 2:15. So let us take a look at a particular word in regards to how most modern translators, translate a specific Greek word. One of the subtlest mistranslations of words that profoundly changes doctrine is the mistranslation of the Greek words aion and aionios. G165 and G166, as these words appear in the Strong’s Concordance. G165 in the Greek is often mistranslated into English as “for ever” and G166 often appears as the English word “eternal” or “everlasting”. Hence the notion of eternal hell or eternal punishment. Let us look at one such scripture verse where aion, G165 is used and how it is translated.

Jn 8:51 . Verily, verily, I say unto you, If a man keep my saying, he shall never see death. AV

Most all modern bible translations will read similar to the Authorized Version in regards to this verse. A daily reader of bible verses will know this verse is at odds with other bible verses, a few of which appear below.

Heb 9:27  And as it is appointed unto men once to die, but after this the judgment:
1Co 15:22  For as in Adam all die, even so in Christ shall all be made alive.

Context is one method of understanding the meaning of a word, and since a derivative of the Greek word aion appears in Jn 8:51 as “never”, this presents a problem in terms of consistent translation practices for the men that are translating from the original manuscripts. If aion means “for ever” it can hardly mean “never” as the two words are nearly opposite in meaning. But to support a widely held doctrine, eternal hell, that is what the translators are forced to do, mistranslate the very words of our Lord and savior. Back again to 2Ti 1:13, where Paul urges Timothy to have a pattern of sound words. Words have meanings, precise meanings, otherwise language is not a useful tool. I have looked at how Jn 8:51 reads in the Greek language using a Greek and Hebrew interlinear and very few bible versions have captured the meaning of this verse as it appears in original manuscripts as well as the Concordant Literal NT.

Jn 8:51 Verily, Verily, I am saying to you, If ever anyone should be keeping My word, he should under no circumstances be beholding death for the eon.”

So, it is not that a person who keeps Jesus word will never die, as that is contrary to other bible verses. It is that if a person keeps his word, he will not be seeing death for the aion or eon. That eon or age being referred to is the thousand year Kingdom of God. Often you will see for ever and ever in the King James Version and most all other modern versions, which if properly translated, should appear as ages of the ages. One verse in particular is Re 11:15.

Re 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

Let us compare this verse with a literal translation.

CLV Re 11:15 And the seventh messenger trumpets. And loud voices occurred~ in *heaven, saying, “The kingdom of *this world became~ our *Lord’s and His *Christ’s, and He shall be reigning intofor the eons of the eons! Amen!”

In terms of context and in agreement with other scriptures, we see in the scriptures that Jesus’s reign is limited, and lasts a thousand years because of 1Co 15:25 and Re 20:6. So his reign is described as the age of the ages which is a superlative. Just as Jesus is Lord of Lords and King of Kings, so to the age he reigns, will be the greatest of all ages. I cannot undo years of indoctrination by religious institutions, and their cunning wind of doctrine in one fell swoop in your minds. It took me years of reading the scriptures and studying them, and praying for wisdom and knowledge of our Lord Jesus Christ, before the scripture verses fell together into a interlocking, unified whole. The New Testament and the gospel of salvation, started coming into focus for me, when I came to accept that the definition for G165 was  “age”. The various and conflicting words used, instead of age, leads a person to much confusion and likely that is the intent. I have come to prefer a literal bible translation where the translator endeavors to use only one English word for any Greek word. Notice below the varied words used in the King James Version for the Greek word aion.

G165  aion  ahee-ohn’

from the same as G104;

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future). Compare G5550.

KJV: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).

Most modern translations use the same English words, in the various scripture verses, for the Greek word aion. Is that because these translators of the various bible versions are upholding the doctrine of a eternal hell? Keep in mind that G166, aionios, translated as eternal or everlasting, has the root word of G165 and it is used as a adjective, like in the following verse.

Mt 25:46  And these shall go away into everlasting punishment: but the righteous into life eternal.

Now read this verse from three other bible versions which I personally favor.

Mt 25:46  And, these, shall go away, into, age-abiding, correction, but, the righteous, into, age-abiding, life. Rotherham
Mt 25:46  And these shall go away to punishment age-during, but the righteous to life age-during.’ Young’s
Mt 25:46 And these shall be coming~ away into chastening eonian, yet the just into life eonian.” CLV

Several points should be made. God is love, so why would He save some and not all men? If all have sinned and come short of the glory of God, Ro 3:23, and God Himself justifies the ungodly, Ro 4:5, and no one resists His will, Ro 9:19. Then why would God throw some of mankind into a eternal hell? If you read a couple of the above versions of Mt 25:46, you get the impression from the language that those who are being punished are being punished in light of correction. The Greek word used is kolasis and the Strong’s definition is “penal infliction”. This Greek word is only used one other time in the New Testament, 1 Jn 4:18. In the AV it is translated into the English word “torment”. I prefer the Concordant Literal New Testament rendering of this verse. A penal institution is also known as a correctional institution whose goal is correct a man or woman to make them fit for life in society.

1Jn 4:18 Fear is not in *love, but *perfect love is casting out *fear, thatfor *fear |has chastening. Now he *who is fearing~ is not perfected~ in *love.

You don’t punish a child for no reason and to no end. You punish a child in light of correction, in light of maturing them, in light of preparing them to be productive and peaceful members of society. Why do you suppose God is referred to as, the Father, Mt 6:9? And if God scourges the sons and daughters He receives, Heb 12:6.  Is He wrong for inflicting wrath on the unrighteous, Ro 2:8? No, because wrong behavior deserves discipline which is going to ultimately lead to correcting that which is wrong in the unrighteous person. Just like those sons and daughters, who are also being chastised, in light of judgment and correction , 1Co 11:32. The whole point of the New Covenant is that God is going to write His laws on the hearts and minds of mankind. The body of Christ first, then the rest of humanity, 1Ti 2:6. A thousand years in the lake of fire that burns with brimstone is mentioned several times in the book of Revelation. The Strong’s Concordance definition of the Greek word translated into the English word “brimstone” offers insight.

Strong’s Number
G2303
Original Word
θεῖον
Transliterated Word
theion
Phonetic Spelling
thi’-on
Parts of Speech
Noun Neuter
Definition
1. brimstone
a.divine incense, because burning brimstone was regarded as having power to purify, and to ward off disease
Usage by Word
brimstone (7)
Usage by Book
Luke, Revelation

And was heard in that he feared

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Hebrews 5:7-8 KJVS
[7] Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; [8] Though he were a Son, yet learned he obedience by the things which he suffered;

And was heard in that he feared. Our Lord learned obedience by the things which he suffered. And was made perfect.

Hebrews 2:10 KJVS
[10] For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

We also need to learn obedience and be made perfect/mature in the same way.

1 Peter 4:1-2,12-13 KJVS
[1] Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; [2] That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. [12] Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: [13] But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

Philippians 3:9-11 KJVS
[9] And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: [10] That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; [11] If by any means I might attain unto the resurrection of the dead.

Definition of Conformable
adjective
1. corresponding in form, nature, or character; similar.
2. compliant; obedient; submissive:

2 Timothy 2:12 KJVS
[12] If we suffer, we shall also reign with him : if we deny him, he also will deny us:

Philippians 2:12-15 KJVS
[12] Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. [13] For it is God which worketh in you both to will and to do of his good pleasure. [14] Do all things without murmurings and disputings: [15] That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

1 Peter 5:5-11 KJVS
[5] Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. [6] Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: [7] Casting all your care upon him; for he careth for you. [8] Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: [9] Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. [10] But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. [11] To him be glory and dominion for ever and ever. Amen.

There is a abundance of scripture verses used in the articles on this website, more so in this article. Years ago when the vertebrae in my neck were more stable I enjoyed woodworking. I made most of my furniture. End tables, tables, beds and a oak hutch with glass doors to name a few. If you have read many of the articles on this website you will notice I keep mention of myself few and far between. All glory is given to God the Father and our precious Lord and savior Jesus Christ. As it should be. Woodworking is much like the message given in the gospel of salvation. In both you take individual pieces and assemble them into a whole.

1 Corinthians 2:9-13 KJVS
[9] But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. [10] But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. [11] For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. [12] Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. [13] Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

I pray I have properly assembled scripture and presented the deep things of God in a acceptable manner. Luke